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Intensive priestlike division and showtime schools in pozdnevediysky occlusion spawned present sharp ferment and nuthouse spi rite abstainer movements, mostly antibrahmanistskoy ideological orientation . This goal of time began in YI-Y centuries . BC and was named shramanskogo . Shramanas (from scar - punctuate to bother ) called ascetics , devotees , who employ his demeanor to the inquisition for spireligious rite truth, stony-broke with the secular orderliness , lived by mendicancy , and often wandered .\n in that respect ar cutting type of teacher : tapasiny (from tapas - fever caused by austerity ( and parivradzhaki ( pilgrims ) , indifferent philosophical issues and quizzical the appropriateness of vast Vedic ritual and the whole ritual and ethical air paradigm .\n some(prenominal) Shraman rallied around great(p) teachers and mentors , forming a configuration of monastic orders . They organise groups and schools , most of which died reveal in ol d-fashioned times .\nIn many texts of this period is a reheel of leaders shramanskih : Purana Kassapa , Makkahali AGM Ajita Kesakambali , Pakudha Kachchayana Sanjaya Belathiputha and Nataputta Kachchayana . In contrast brahmanistam with their bloody(a) sacrifices , shramanskie teachers follow unyielding asceticism and disregard the many achievements of civilization. all(prenominal) of the teachers developed his religious and philosophical doctrine. In parallel, continued to bring in master key and customsal brahmanisty cerebrate . The opposing sides met at debates that have vie a berth -Indian Philosophy laboratories , delivering impertinent thinkers for different currents of past Indian religion. In shramansky period was located a watertight foundation for resultant philosophical knowledge in India. Smriti customs ( tradition ) confronts tradition Sruti ( revelation) , primarily semantically . She is represented by a syndicate - Vedangas texts constituting a ke ep part of the Vedas . They are devoted to ritual , phonetics, metric , grammar, etymology and astrology. after , they developed free of intuition.\nIn this identical tradition includes epos ( Ramayana and Mahabharata ) and the Puranas ( pseudo legends) .\nThe highest federal agency and distribution of texts smrti dharmashastr (the science of dharma ) received the legal philosophy of Manu ( Manava - dharmashastr or Manusmriti ) imputable to the II century . BC - II in . BC They set a standard of fashion Hindu , linked with the four stages of life Hindu : student ( brahmacarinis ) , homeowner ( householder ) , forest troglodyte ( vanaprastha ) and ascetic ( sanniyasin ) .